May God Bless You With Anger

welcome

By Nick Coke

This article first appeared in the January-February 2016 edition of ‘The Officer’ magazine and is re-published with permission.  

I sat in a coffee shop with a veteran Christian minister from my neighbourhood. At his instigation we were meeting to talk about community engagement. I’d barely taken a sip from the cup in front of me when he looked at me across the table and asked, ‘What makes you angry?’

I was a little taken aback. I hesitated for a moment to gather my thoughts before speaking. At first my words were faltering – offering something about being a Salvation Army officer and a minister of peace and love. As I listened to myself I sounded unconvincing – dispassionate even. Glancing across the table I could see he looked disappointed.

Pausing for a gulp of coffee I reappraised my response and opened up a little. ‘Well, I suppose I’m angry that some people living here are so privileged that they have far more than they will ever need whilst others are trying to get by with virtually nothing.’ The words began to flow. ‘I’m angry that some people feel they’re inferior because of their culture, religion, gender or the colour of their skin.’ The flow turned into a torrent. ‘I’m angry that the landlords round here charge extortionate rent and the politicians appear helpless to do anything about it. I’m angry that some people work day and night and still don’t get paid enough to live on. And I’m angry that when we Christians do get worked up it’s almost always about internal issues rather than the great injustices in our world.’

Slightly embarrassed at my outburst, I grinned weakly, reached for my coffee cup and asked, ‘What about you, what do you think?’ He nodded gently and with a smile on his lips replied, ‘That’s a lot of anger, my friend. I think we can do business!’

Since that day, I’ve thought much about anger. Oh I know that anger can be destructive, a conductor of reckless, damaging behaviour and impulsive, ungodly words. We must flee from this kind of selfish anger and root it out of hearts and minds. Such hot anger should never be allowed to get the better of us and it is not compatible with the Spirit of the living God (see Matthew 5:22). ‘Do not let the sun go down while you are still angry’ (Ephesians 4:26) wrote the apostle Paul. Wise advice. We’re foolish, however, if we consider this the only kind of anger.

There is a rich tradition of cool, righteous, sanctified anger flowing through Moses, the prophets and Jesus himself to the Church and down through the ages. Such anger inspires us to action, drives us forward in the struggle and agitates us to a holy discontent with the world as it is. I know this to be true from my own experience ministering in various contexts.

I love the quote attributed to Augustine of Hippo (354-430): ‘Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.’

Hope that has no intention of changing the way things are, that has no means to grip the passions of the believer’s heart, is no hope at all. That rather is a vague wish or aspiration – here today and gone tomorrow. But hope fuelled by anger and courage, filtered through the sanctification of the Holy Spirit, is a most potent weapon for the fight. Such anger becomes terrible in its beauty and a righteous tool for confronting the ‘powers and principalities’ (Ephesians 6:12 KJV) that stand against the coming Kingdom of God ‘on earth as it is in heaven’ (Matthew 6:10).

So my friends, I ask you, ‘What makes you angry?’

May the restless Spirit of God fall upon you, bless you with anger and discomfort at the way the world is, and agitate you to work for the world as it should be.

Change and a Bike Shop

Bike Recycling Enterprise-0099
recycles – the bike refurbishment social enterprise at Ilford Salvation Army

By John Clifton

A visit to a bicycle shop in Swindon (www.recycles-swindon.co.uk) taught me a lot about the potential value of things that have been thrown away. The bike shop is run by The Salvation Army so is not an ordinary bike shop. Like everything that The Salvation Army is involved in, this bike shop attempts to make an impact on peoples’ lives. Many of things in this bike shop that were once thrown away but, after some love and care, have been brought back to life.

The first things are the bikes. Many of the bikes had been thrown away. After being brought to the shop from the tip, there are things that are rusted, broken or snapped. With attention and skilled work, they are brought back to a state where they can be sold at a cheap price.

The other ‘things’ are the workers. The men and women who work on the bikes were once ‘thrown away’ too, whether by themselves or their loved ones. Now staying at The Salvation Army, the residents are given care and attention to bring them back to life. The shop is part of this, giving an opportunity to know the value of work, to receive training and to gain valuable experience before entering mainstream employment.

Recycles (www.recycles-ilford.co.uk) is the bike refurbishment social enterprise at Ilford Corps. Every Monday and Friday, we turn our main worship space into a bike workshop – with tool cupboards on the wall and everything! We get bikes that would have otherwise been scrapped and bring them back to a life – a fitting image of resurrection and the transformation that is possible in every person’s life.

I find these economic, justice-seeking initiatives to be powerful images of the Bible’s message of the possibility of renewal through Jesus Christ. In him, all things can become new.

May you know this possibility and may it be a reality in your life.

Martin Luther King on the ultimate revolutionary

storyimages_080121mlkvmed6awidecBy Nick Coke

Today on Martin Luther Day, my social media timelines are full of the great man’s inspiring and challenging quotes. Reading his autobiography earlier in the year I came across a section that I found particularly challenging to Christian activists. In it he explores the intersection between evangelism and social justice. As someone who likes to get involved in justice-seeking I’m regularly quizzed about these two essential ingredients of mission and how they fit together. It often perplexes me how often they are spoken of as if they were mutually exclusive. My own experience in this regards is that whilst acting on issues of common concern with those who do not share my Christian faith there have been many, many opportunities to give a reason for the hope I have in Jesus.

Here’s how MLK puts it:

‘We have the power to change America and give a kind of new vitality to the religion of Jesus Christ. And we can get those young men and women who’ve lost faith in the church to see that Jesus was a serious man precisely because he dealt with the tang of the human amid the glow of the Divine and that he was concerned about the their problems. He was concerned about bread; he opened and started Operation Breadbasket a long time ago. He initiated the first sit-in movement. The greatest revolutionary that history has ever known. And when people tell us when we stand up that we got our inspiration from this or that, go back and let them know where we got our inspiration.

I read Das Kapital and The Communist Manifesto years ago when I was a student at college. And many of the revolutionary movements in the world came into being as a result of what Marx talked about.

The great tragedy is that Christianity failed to see that it had the revolutionary edge. You don’t have to go to Karl Marx to learn how to be a revolutionary. I didn’t get my inspiration from Marx; I got it from a man named Jesus, a Galilean saint who said he was anointed to heal the broken-hearted. He was anointed to deal with the problems of the poor. And that is where we get our inspiration. And we go out in a day when we have a message for the world, and we can change this world and we can change this nation.’

 

My conscience compels me to action

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By Nick Coke

A month ago I wrote a piece called ‘A Calais Protest’. It was written within a day or so of visiting the camp known as ‘The Jungle’ rotting on our borders. There’s always a risk in writing something in haste, whilst things are still raw – it can become a knee-jerk response. In this case, however, even with a month’s distance, I stand by every word.

The anger still smoulders in me. Every time it rains, I picture in my mind’s eye the mud and squalid conditions surrounding the crowded tents that are home to 6000 men, women and children. Whenever I hear the boiler kicking in to fire up my central heating, I remember how the night after I visited, a fire swept through the camp as people tried to keep themselves warm around a naked flame. As I’ve watched my son head out to the shops on his bike, I remember the young boy of similar age riding through the camp – it’s no place for any human being, even more so the vulnerable. Each time I go to church I’m taken back to that ram-shackled structure pieced together from random lengths of wood and plastic sheeting where Christians in the camp go to pray and worship. I’ve struggled since to sense the presence of God I found in that thin place in the comfortable worship settings that I spend my time in.

I mused in my earlier post that there comes a time when we must move beyond protest to action. In the case of Calais, avenues for action are limited by the lack of political will in France and the UK to take any responsibility. Bowing to that position, of course, is not a given – rather it is a choice that each of us makes.

I was recently convicted by Martin Luther King Jr’s comments about knowing when to take action:

“On some positions, cowardice asks the question, ‘Is it safe?’ Expediency asks the question, ‘Is it politic?’ And vanity comes along and asks the question, ‘is it popular’? But conscience asks the question, ‘is it right?’ And there comes a time when one must take a position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right.”

My conscience refuses to allow me to sit idly by and do nothing. I refuse to choose silence. So, what to do? Well, I know from experience that when ordinary people band together and organise themselves, even the gravest situations can change. Political realities can take another shape when enough creative people begin to use their prophetic imagination and look beyond the prevailing narratives to something more akin to the Kingdom of God. I’ve asked some of these prophets for their suggestions of what we can do and added a couple of my own. Take a look below and ask yourself, ‘what is my conscience compelling me to do?’

  • Go and see for yourself. Calais is a mere 26 miles from our borders – a 2 hour journey from our capital city. The first step towards action is always listening. And if you can’t go, then encourage your leaders to go – political leaders, church leaders, community leaders. I defy anyone to go and not feel challenged to action.
  • Read about it, preach about it, blog about it, talk about it and urgently pray about it. Don’t let it fade into the background as if it doesn’t exist. When we agitate and needle others it provokes greater action, public pressure and accountability around the root causes. You can join Facebook groups that keep you up to date with info. Here are some with contributions from ordinary people who are in and out of Calais all the time: Calais Migrant Solidarity Action and Calais Action And there’s one called ‘Jungle Life Calais’ that has testimonies from people living in the camp.
  • Bring it to the attention of elected politicians – talk or write to your MP or Assembly Member about it. Admitting it is a UK issue (as well as a French one) is the first step in seeing some action. More specifically call on the French and UK governments to follow basic UN conventions in meeting needs for those living in the camp. The camp currently fails on all internationally agreed standards.
  • Join the campaign calling for those in the camp, particularly children, who have family members in UK to be allowed to make asylum applications. More on that here.

 

 

 

 

 

 

A nightshelter to a housing campaign: I had no power but you showed me how to take it back

By John Clifton

A week on Thursday, Ilford Salvation Army will open its night shelter for the 5th consecutive winter.  During this time, hundreds of people have stayed in the shelter, which accommodates 28 people per night.  For those 93 nights, during the coldest part of the year, the Corps building becomes ‘home’.  However, we’re very aware that sleeping on a camp-bed in our upstairs hall doesn’t constitute fullness of life.  Let’s take a look at Matthew 25 again:

“Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 

Continue reading “A nightshelter to a housing campaign: I had no power but you showed me how to take it back”

South London Citizens Assembly at William Booth College

By Sam Tomlin

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Where in our society do you see, on a frequent basis, Christians, Jews, Muslims, agnostics and atheists, young and old, people from all different social backgrounds choosing to come together to share common experiences and desires, despite all our differences? The answer is somewhere on the narrow spectrum of rarely to never. In a world which appears increasingly divided and suspicious of those who are not like ‘us’, the significance of such events should not be underestimated.

On Wednesday night, the South London chapter of Citizens UK met for its Delegates Assembly at the Salvation Army training college in Denmark Hill to do just this, albeit on a larger scale than your average monthly meeting. Nearly 250 people were packed into the main meeting hall, representing the dozens of institutions that make up South London Citizens. Four Salvation Army institutions were represented: William Booth College along with Southwark, Camberwell and Nunhead corps – and Major Mark Rose, Business Services Director of WBC, welcomed all at the start and was part of the event organising team. Continue reading “South London Citizens Assembly at William Booth College”

‘May all who come behind us find us faithful’

Guest post by Casey O’Brien Machado

Sydney Congress HallI belong to a Corps which has a rich heritage of vibrant Salvationism. A quick look through the history books of Sydney Congress Hall Corps shows long-term discipleship, enthusiastic evangelistic outreach, strong community, innovation in worship, musical excellence, and a strong engagement with social issues. Sydney Congress Hall has much to be proud of in its history. Yet the history means little if we do not draw on it to impact the present. As ‘Marching towards Justice’ tells us, “The stories of old have a power to impact the present. These stories remind us that we stand on the shoulders of giants. If they remain only as aspirational legends, however, they can rob us of what we can learn about the reality of justice-seeking today”. Continue reading “‘May all who come behind us find us faithful’”

A Calais protest

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By Nick Coke

On Sunday I preached a sermon from the Old Testament prophet Amos. Standing before my congregation, they graciously listened as I wondered aloud how this unlettered, unqualified, shepherd from nowhere could pull off delivering such an angry howl of protest at the religious and political establishment of his time and still manage to have it remembered for millennia as part of the canon of scripture. His message has virtually no hope – a handful of verses at the very end promise a better day but for the most it’s wave after wave of finger-pointing, judgement, warning and lament. The reason it stands the test of time is that sometimes there are moments when all you can do is protest. Whilst protest does not provide the answer it certainly raises the question. Protest marks the moment of refusal to be comfortable with things as they are. It is the beginning of change but never the end. Continue reading “A Calais protest”

‘…no holiness, but social holiness’: my journey with the Living Wage Campaign

prophetBy Nick Coke

This week is Living Wage Week in the UK. It’s a time of celebration and action for a remarkable campaign, started by a group of church, faith and community leaders, trade unionists and cleaners in East London 15 years ago. The story is a wonderful testimony to the power of grassroots community organising – how conversations initiated in church halls and homes (civil society) have agitated and led government (state) and business leaders (market) into adopting the idea. I’ve written before about how I had the privilege in my previous appointment of being involved in the campaign for 8 years and observed first-hand how it transformed the life of families in my neighbourhood and congregation. Continue reading “‘…no holiness, but social holiness’: my journey with the Living Wage Campaign”